A poem by Aeschylus (c. 525 – c. 456 Before Christ )
STROPHE IV
Though Zeus plan all things right,
Yet is his heart’s desire full hard to trace;
Nathless in every place
Brightly it gleameth, e’en in darkest night,
Fraught with black fate to man’s speech-gifted race.
ANTISTROPHE IV
Steadfast, ne’er thrown in fight,
The deed in brow of Zeus to ripeness brought;
For wrapt in shadowy night,
Tangled, unscanned by mortal sight,
Extend the pathways of his secret thought.
STROPHE V
From towering hopes mortals he hurleth prone
To utter doom; but for their fall
No force arrayeth he; for all
That gods devise is without effort wrought.
A mindful Spirit aloft on holy throne
By inborn energy achieves his thought.
ANTISTROPHE V
But let him mortal insolence behold:–
How with proud contumacy rife,
Wantons the stem in lusty life
My marriage craving;–frenzy over-bold,
Spur ever-pricking, goads them on to fate,
By ruin taught their folly all too late.
STROPHE VI
Thus I complain, in piteous strain,
Grief-laden, tear-evoking, shrill;
Ah woe is me! woe! woe!
Dirge-like it sounds; mine own death-trill
I pour, yet breathing vital air.
Hear, hill-crowned Apia, hear my prayer!
Full well, O land,
My voice barbaric thou canst understand;
While oft with rendings I assail
My byssine vesture and Sidonian veil.
ANTISTROPHE VI
My nuptial right in Heaven’s pure sight
Pollution were, death-laden, rude;
Ah woe is me! woe! woe!
Alas for sorrow’s murky brood!
Where will this billow hurl me? Where?
Hear, hill-crowned Apia, hear my prayer;
Full well, O land,
My voice barbaric thou canst understand,
While oft with rendings I assail
My byssine vesture and Sidonian veil.
STROPHE VII
The oar indeed and home with sails
Flax-tissued, swelled with favoring gales,
Staunch to the wave, from spear-storm free,
Have to this shore escorted me,
Nor so far blame I destiny.
But may the all-seeing Father send
In fitting time propitious end;
So our dread Mother’s mighty brood,
The lordly couch may ‘scape, ah me,
Unwedded, unsubdued!
ANTISTROPHE VII
Meeting my will with will divine,
Daughter of Zeus, who here dost hold
Steadfast thy sacred shrine,–
Me, Artemis unstained, behold,
Do thou, who sovereign might dost wield,
Virgin thyself, a virgin shield;
So our dread Mother’s mighty brood
The lordly couch may ‘scape, ah me,
Unwedded, unsubdued!
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External links
Bat’s Poetry Page – more poetry by Fledermaus
Talking Writing Monster’s Page –
Batty Writing – the bat’s idle chatter, thoughts, ideas and observations, all original, all fresh
Poems in English
- God Neither Known Nor Loved By The World by William Cowper
- Glory To God Alone by William Cowper
- From The Greek Of Julianus by William Cowper
- From Menander by William Cowper
- Epitaph On Mrs. M. Higgins, Of Weston by William Cowper
- Epitaph On Johnson by William Cowper
- Epitaph On Fop, A Dog Belonging To Lady Throckmorton by William Cowper
- Epitaph On A Free But Tame Redbreast, A Favourite Of Miss Sally Hurdis by William Cowper
- Epitaph On Mr. Chester Of Chicheley by William Cowper
- Epigram : To Leonora Singing At Rome (Translated From Milton) by William Cowper
- Epigram : To Christina, Queen Of Sweden, With Cromwell’s Picture (Translation) by William Cowper
- Epigram : The Cottager And His Landlord. A Fable (Translated From Milton) by William Cowper
- Epigram : On The Inventor Of Gunpowder (Translated From Milton) by William Cowper
- Epigram : To Leonora Singing At Rome 2 (Translated From Milton) by William Cowper
- Elegy VII. Anno Aetates Undevigesimo (Translated From Milton) by William Cowper
- Elegy VI. To Charles Diodati, When He Was Visiting In The Country (Translated From Milton) by William Cowper
- Elegy V. Anno Aet. 20. On The Approach Of Spring (Translated From Milton) by William Cowper
- Elegy III. Anno Aet. 17. On The Death Of The Bishop Of Winchester (Translated From Milton) by William Cowper
- Elegy II. On The Death Of The University Beadle At Cambridge (Translated From Milton) by William Cowper
- Elegy I. To Charles Deodati (Translated From Milton) by William Cowper
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Aeschylus (525 Before Christ to 456 B.C.) was an ancient Greek author of Greek tragedy, and is often described as the father of tragedy. Academics’ knowledge of the genre begins with his work, and understanding of earlier Greek tragedy is largely based on inferences made from reading his surviving plays. According to Aristotle, he expanded the number of characters in the theatre and allowed conflict among them.