A poem by Aeschylus (c. 525 – c. 456 Before Christ )
Now long and long from wintry Strymon blew
The weary, hungry, anchor-straining blasts,
The winds that wandering seamen dearly rue,
Nor spared the cables worn and groaning masts;
And, lingering on, in indolent delay,
Slow wasted all the strength of Greece away.
But when the shrill-voiced prophet ‘gan proclaim
That remedy more dismal and more dread
Than the drear weather blackening overhead,
And spoke in Artemis’ most awful name,
The sons of Atreus, ‘mid their armed peers,
Their sceptres dashed to earth, and each broke out in tears,
And thus the elder king began to say:
“Dire doom! to disobey the gods’ commands!
More dire, my child, mine house’s pride, to slay,
Dabbling in virgin blood a father’s hands.
Alas! alas! which way to fly?
As base deserter quit the host,
The pride and strength of our great league all lost?
Should I the storm-appeasing rite deny,
Will not their wrathfullest wrath rage up and swell?
Exact the virgin’s blood?-oh, would ‘t were o’er and well!”
So, ‘neath Necessity’s stern yoke he passed,
And his lost soul, with impious impulse veering,
Surrendered to the accursed unholy blast,
Warped to the dire extreme of human daring.
The frenzy of affliction still
Maddens, dire counselor, man’s soul to ill.
So he endured to be the priest
In that child-slaughtering rite unblest,
The first full offering of that host
In fatal war for a bad woman lost.
The prayers, the mute appeal to her hard sire,
Her youth, her virgin beauty,
Naught heeded they, the chiefs for war on fire.
So to the ministers of that dire duty
(First having prayed) the father gave the sign,
Like some soft kid, to lift her to the shrine.
There lay she prone,
Her graceful garments round her thrown;
But first her beauteous mouth around
Their violent bonds they wound,
With their rude inarticulate might,
Lest her dread curse the fatal house should smite.
But she her saffron robe to earth let fall:
The shaft of pity from her eye
Transpierced that awful priesthood-one and all.
Lovely as in a picture stood she by
As she would speak. Thus at her father’s feasts
The virgin, ‘mid the reveling guests,
Was wont with her chaste voice to supplicate
For her dear father an auspicious fate.
I saw no more! to speak more is not mine;
Not unfulfilled was Calchas’ lore divine.
Eternal justice still will bring
Wisdom out of suffering.
So to the fond desire farewell,
The inevitable future to foretell;
‘Tis but our woe to antedate;
Joint knit with joint, expands the full-formed fate.
Yet at the end of these dark days
May prospering weal return at length;
Thus in his spirit prays
He of the Apian land the sole remaining strength.

A few random poems:
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- Владимир Высоцкий – У Доски, где почётные граждане
- Олег Бундур – Первый пирог
- as_with_a_senryu_s_hardening_ridge.html
- The Challenge: A Court Ballad poem – Alexander Pope
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- The Titanic poem – Aleister Crowley poems | Poetry Monster
- The Garden By Moonlight poem – Amy Lowell poems | Poems and Poetry
- Twins by Vinko Kalinić
- Autum by T.S. Hulme
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External links
Bat’s Poetry Page – more poetry by Fledermaus
Talking Writing Monster’s Page –
Batty Writing – the bat’s idle chatter, thoughts, ideas and observations, all original, all fresh
Poems in English
- Life of Ms Anonymous by Raj Arumugam
- life begins tomorrow by Raj Arumugam
- Li Po, the moon and me by Raj Arumugam
- Li Po drowns by Raj Arumugam
- Let us pull, pull the boat by Raj Arumugam
- let us go with no care by Raj Arumugam
- let the calm of the evening by Raj Arumugam
- let’s love the lawn by Raj Arumugam
- let’s go mummy by Raj Arumugam
- laugh to cry by Raj Arumugam
- last words to the moon by Raj Arumugam
- Kangaroo talks to the Sun by Raj Arumugam
- Kadambari by Raj Arumugam
- it flows by Raj Arumugam
- in praise of the moon by Raj Arumugam
- I waited by Raj Arumugam
- I see you moon by Raj Arumugam
- I just love you by Raj Arumugam
- I bring hope and love by Raj Arumugam
- I am Yun Du-seo by Raj Arumugam
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Aeschylus (525 Before Christ to 456 B.C.) was an ancient Greek author of Greek tragedy, and is often described as the father of tragedy. Academics’ knowledge of the genre begins with his work, and understanding of earlier Greek tragedy is largely based on inferences made from reading his surviving plays. According to Aristotle, he expanded the number of characters in the theatre and allowed conflict among them.