A poem by Aeschylus (c. 525 – c. 456 Before Christ )
MESSENGER
Now at the Seventh Gate the seventh chief,
Thy proper mother’s son, I will announce,
What fortune for this city, for himself,
With curses he invoketh:–on the walls
Ascending, heralded as king, to stand,
With paeans for their capture; then with thee
To fight, and either slaying near thee die,
Or thee, who wronged him, chasing forth alive,
Requite in kind his proper banishment.
Such words he shouts, and calls upon the gods
Who o’er his race preside and Fatherland,
With gracious eye to look upon his prayers.
A well-wrought buckler, newly forged, he bears,
With twofold blazon riveted thereon,
For there a woman leads, with sober mien,
A mailed warrior, enchased in gold;
Justice her style, and thus the legend speaks:–
“This man I will restore, and he shall hold
The city and his father’s palace homes.”
Such the devices of the hostile chiefs.
‘Tis for thyself to choose whom thou wilt send;
But never shalt thou blame my herald-words.
To guide the rudder of the State be thine!
ETEOCLES
O heaven-demented race of Oedipus,
My race, tear-fraught, detested of the gods!
Alas, our father’s curses now bear fruit.
But it beseems not to lament or weep,
Lest lamentations sadder still be born.
For him, too truly Polyneikes named,–
What his device will work we soon shall know;
Whether his braggart words, with madness fraught,
Gold-blazoned on his shield, shall lead him back.
Hath Justice communed with, or claimed him hers,
Guided his deeds and thoughts, this might have been;
But neither when he fled the darksome womb,
Or in his childhood, or in youth’s fair prime,
Or when the hair thick gathered on his chin,
Hath Justice communed with, or claimed him hers,
Nor in this outrage on his Fatherland
Deem I she now beside him deigns to stand.
For Justice would in sooth belie her name,
Did she with this all-daring man consort.
In these regards confiding will I go,
Myself will meet him. Who with better right?
Brother to brother, chieftain against chief,
Foeman to foe, I’ll stand. Quick, bring my spear,
My greaves, and armor, bulwark against stones.
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External links
Bat’s Poetry Page – more poetry by Fledermaus
Talking Writing Monster’s Page –
Batty Writing – the bat’s idle chatter, thoughts, ideas and observations, all original, all fresh
Poems in English
- Robert Burns: To A Louse: On Seeing One On A Lady’s Bonnet, At Church
- Robert Burns: To Mr. M’Adam, Of Craigen-Gillan: In answer to an obliging Letter he sent in the commencement of my poetic career.
- Robert Burns: To John Kennedy, Dumfries House:
- Robert Burns: The Inventory: In answer to a mandate by the Surveyor of the Taxes
- Robert Burns: Address To The Unco Guid, Or The Rigidly Righteous:
- Robert Burns: Here’s His Health In Water :
- Robert Burns: The Rantin’ Dog, The Daddie O’t:
- Robert Burns: The Vision:
- Robert Burns: Epistle To James Smith:
- Robert Burns: The Ordination : For sense they little owe to frugal Heav’n- To please the mob, they hide the little giv’n.
- Robert Burns: The Author’s Earnest Cry And Prayer: To the Right Honourable and Honourable Scotch Representatives in the House of Commons.
- Robert Burns: The Twa Dogs: A Tale
- Robert Burns: The Auld Farmer’s New-Year-Morning Salutation To His Auld Mare, Maggie: On giving her the accustomed ripp of corn to hansel in the New Year.
- Robert Burns: Scotch Drink :
- Robert Burns: Address To The Deil:
- Robert Burns: The Cotter’s Saturday Night: Inscribed to R. Aiken, Esq., of Ayr.
- Robert Burns: Merry Hae I Been Teethin A Heckle:
- Robert Burns: For A’ That:
- Robert Burns: The Jolly Beggars: A Cantata:
- Robert Burns: Adam Armour’s Prayer:
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Aeschylus (525 Before Christ to 456 B.C.) was an ancient Greek author of Greek tragedy, and is often described as the father of tragedy. Academics’ knowledge of the genre begins with his work, and understanding of earlier Greek tragedy is largely based on inferences made from reading his surviving plays. According to Aristotle, he expanded the number of characters in the theatre and allowed conflict among them.